📗 Memorization & Tajweed
Everything for memorizing and beautifying your recitation — a hifz tracker, a group khatmah planner, a memorization challenge, the etiquette of recitation, coloured tajweed rules, a full Quran audiobook pack, and a similar-verses study tool — gathered into a single hub. Choose a section to begin.
Hifz Tracker
Tick off surahs as you memorize them — your progress is saved privately on this device.
Group Khatmah Planner
Organize a group Quran completion (khatmah) by dividing the 30 juz among members. Track everyone's progress — your plan is saved automatically in this browser.
Set up your khatmah
Hifz Competition
Set a weekly Quran memorization goal, log your progress, and watch yourself climb the challenge leaderboard. Your goal and progress are saved in this browser.
This week's challenge
Log progress
Add what you memorized today.
Weekly leaderboard
Anonymous participants (sample data). Amount memorized this week.
Etiquette of Reciting the Quran
The adab of tilawah — how the believer approaches, recites and honors the words of Allah, drawn from the Qur'an, the Sunnah and the works of the scholars. Imam an-Nawawi opens his At-Tibyan fi Adab Hamalat al-Qur'an by noting that the Qur'an is the noblest of speech, and so it deserves the noblest of manners in approaching it. Below are the key etiquettes, each with a supporting verse or hadith.
1Purity & wudu
It is recommended to be in a state of purity (wudu) and to recite in a clean place. The mushaf should not be touched without wudu, as Allah says of the Qur'an:
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
2Facing the qiblah & sitting with calm
It is preferred to face the qiblah, sit with dignity and tranquillity, and recite in a state of humility as if before a king — for one is in conversation with his Lord. The Prophet ﷺ said:
3Isti'adha & basmalah
Begin recitation by seeking refuge in Allah from Shaytan, then the basmalah at the start of a surah (except At-Tawbah):
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
4Reciting with tarteel & tajweed
Recite slowly, clearly and beautifully, observing the rules of tajweed, neither rushing nor distorting the words:
وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا
5Pondering the meanings (tadabbur)
The aim of recitation is not merely the tongue but the heart — to reflect, be moved, and act upon what is read:
أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
6Humility, presence of heart & weeping
The Qur'an should soften the heart and bring tears of awe and longing. Allah praises those moved by His words:
وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ
7The prostration of recitation (sajdat at-tilawah)
When passing a verse of sajdah, it is Sunnah to prostrate, glorifying Allah. The Prophet ﷺ would prostrate and his Companions with him. The supplication of the sajdah includes:
سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ
8Handling the mushaf with respect
The mushaf must be honored: kept clean, placed high (not on the floor beneath other objects), not carried into impure places, and held with care. This stems from glorifying the symbols of Allah:
وَمَن يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِن تَقْوَى الْقُلُوبِ
9Not interrupting needlessly & listening attentively
One should not cut off recitation for idle talk, and when the Qur'an is recited aloud, others should listen quietly:
وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
The reward of the reciter
The Prophet ﷺ said: "Whoever reads a letter from the Book of Allah will have a reward, and that reward will be multiplied by ten. I do not say that Alif-Lam-Mim is one letter, but Alif is a letter, Lam is a letter and Mim is a letter." (Tirmidhi 2910). And: "The one who is proficient in the Qur'an will be with the noble, righteous scribes, and the one who recites it with difficulty, stumbling over it, will have a double reward." (Bukhari 4937).
Coloured Tajweed Rules
A sample passage — Surah Al-Fatihah and the opening of Al-Baqarah — with key tajweed rules highlighted in colour, plus a legend explaining each rule.
Legend
Nun sakin / tanwin hidden with a nasal sound before certain letters.
Merging nun sakin / tanwin into the following letter (يرملون).
Nun sakin / tanwin turned into a "m" sound before ب.
Clear pronunciation of nun sakin / tanwin before throat letters.
An echoing bounce on ق ط ب ج د when they carry sukoon.
Prolongation of a vowel for two or more counts.
Surah Al-Fatihah
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ١ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ٢ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ ٣ مَـٰلِكِ يَوْمِ ٱلدِّينِ ٤ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ ٥ ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ ٦ صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ ٧
The opening of Al-Baqarah
الٓمٓ ١ ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ ٢ ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ ٣ وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ ٤ أُو۟لَـٰٓئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٥
Demo highlighting. Colours mark representative occurrences of each rule; full mushaf tajweed editions colour every instance.
Quran Audiobook Pack
Choose a reciter and download the full Quran surah by surah as MP3 files — perfect for listening offline, on a long drive, or building your own audiobook library.
cdn.islamic.network) at 128 kbps. Changing the reciter updates every link instantly.All 114 surahs in one download (~250–400 MB at 128 kbps, depending on reciter). Demo link — not a live file.
| # | Surah | Arabic | Ayat | Download |
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Similar Verses (Mutashabihat)
Near-identical verses that trip up huffaz — with the difference highlighted and a memory aid.
1 · "Eat from wherever you wish"
وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا
وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ
Remember: Al-Baqarah adds raghadan ("in abundance"). The longer surah carries the longer phrase.
2 · "Enter the gate prostrating and say…"
وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَّغْفِرْ لَكُمْ خَطَايَاكُمْ
وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ
Remember: Order flips — Baqarah is "enter… then say," A'raf is "say… then enter." Also Baqarah: khatayakum; A'raf: khati'atikum.
3 · "And fear a Day…"
وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ
وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ
Remember: Same surah, two places. In 2:48 shafa'ah (intercession) comes first; in 2:123 'adl (ransom) comes first, and the verb changes to tanfa'uha.
4 · "Those are upon guidance…"
أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
Remember: Identical wording in both places — so the cue is the surrounding context, not the phrase itself.
5 · "Do not spread corruption…"
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ
وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا
Remember: Baqarah quotes the hypocrites' excuse; A'raf is a direct command "after its reform." Tie each to its theme.
6 · "Indeed in that is a sign…"
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
إِنَّ فِي ذَٰلِكَ لَآيَةً ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Remember: This refrain recurs eight times in Surah Ash-Shu'ara after each prophet's story — count the stories to track which occurrence you are reciting.
7 · "So which of the favours…"
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
Remember: Word-identical 31 times in Surah Ar-Rahman. The skill is tracking the verses between the refrains, which never repeat.
8 · "Establish prayer and give zakah"
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ
Remember: Same opening, different endings. 2:43 ends with "bow with those who bow"; 2:110 continues "whatever good you send forth…"
9 · "We said: O Adam, dwell…"
وَقُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا
وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا
Remember: Baqarah opens "Wa qulna ya Adam" (We said); A'raf opens "Wa ya Adam." Baqarah adds raghadan; A'raf omits it.
10 · "And who is more unjust…"
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ
Remember: The opener "Who is more unjust…" begins many verses. In 6:21 it pairs with "denied His signs"; in 6:93 with "said: it was revealed to me."